Ezra nodded and began to write. He had a bit of difficulty with the work, as it was supposed to be an essay, but he worked that out.
Auroleus Phillipus Theostratus Bombastus von Hohenheim, known as "Paracelsus," was born in 1493. He was the son of a well known physician who was described a Grand Master of the Teutonic Order, and it was from him that Paracelsus took his first instruction in medicine. At the age of sixteen, Paracelsus entered the University at Basle where he applied himself to the study of alchemy, surgery, and medicine. He was already well versed in the science of Alchemy, having previously studied the works of Isaac Hollandus. His works also indicate an advanced knowledge of the science and principles of magnetism.
His wanderings took him through Germany, France, Hungary, the Netherlands, Denmark, Sweden, and Russia. In Russia, he was taken prisoner by the Tartars and brought before the Grand Cham at whose court he became a great favorite. Finally, he accompanied the Cham's son on an embassy from China to Constantinople, the city in which the supreme secret, the universal dissolvent (the alkahest) was imparted to him by an Arabian adept. For Paracelsus, as Manly Hall has said, gained his knowledge "not from long-coated pedagogues but from dervishes in Constantinople, witches, gypsies, and sorcerers, who invoked spirits and captured the rays of the celestial bodies in dew; of whom it is said that he cured the incurable, gave sight to the blind, cleansed the leper, and even raised the dead, and whose memory could turn aside the plague.
Paracelsus ultimately returned to Europe, passing along the Danube into Italy, where he became an army surgeon. It was here apparently that his wonderful cures began. In 1526, at the age of thirty-two, he re-entered Germany, and at the university he had entered as a youth, took a professorship of physics, medicine, and surgery. This was a position of considerable importance that was offered to him at the insistence of Erasmus and Ecolampidus. Perhaps it was his behavior at this time that eventually led to his nickname "the Luther of physicians," for in his lectures he was so bold as to denounce as antiquated the revered systems of Galen and his school, whose teachings were held to be so unalterable and inviolable by the authorities of that time that the slightest deviation from their teachings was regarded as nothing short of heretical.
This high-handed behavior, coupled with his very original ideas, made him countless enemies. The fact that the cures he performed with his mineral medicines justified his teachings merely served further to antagonize the medical faculty, infuriated at their authority and prestige being undermined by the teachings of such a "heretic" and "usurper." Thus Paracelsus did not long retain his professorship at Basle, but was forced once again to leave the city and take to the road in a wanderer's life.
During the worse of his second exile, we hear of him in 1526 at Colmar and in 1530 at Nuremburg, once again in conflict with the doctors of medicine, who denounced him as an impostor, although once again, he turned the tables on his opponents by his successful treatment of several bad cases of elephantiasis. which he followed up during the next ten years by a series of cures that were amazing for that period.
He died in 1541, after a short sickness, in a small room at the White Horse Inn, and his body was buried in the graveyard of St. Sebastian.
He handed in this long essay.